PART I
INTRODUCTION
Society is an embodiment of human life together. In the ongoing process of community social life is the process of inter-relationships and interactions. In the community as an institution of human life also takes the overall development of human life. Communities can be defined a container or field venue for community interaction. Communities can also be defined as the subject, ie, as the embodiment of all citizens with nature (character) in a particular manifestation or symptom and overall, socio-psychological.
Every citizen consciously or not, is always involved with the process in the mechanism of the society. Each person not only be passive citizens, but in certain circumstances it becomes active citizens. The fact that the society we live associate, worked to death in the community. Live together as a community institution, as a Gemeinschafts, even can not be separated from the society with all its citizens and the relationship between the ongoing antaraksi therein.
To understand the nature of the community, how the position of the person (people), what is the role of citizen rights and obligations to the public, as the public relations propaganda, then briefly discuss the following matters. [1]
CHAPTER II
DISCUSSION
A. DEFINITION OF COMMUNITY AND SOCIAL structure
People who equated with the term (Community Society) scientific technically have specific definitions. Which sometimes vary according to sociologists. However, the Common-Sense, community is defined as a life together in a certain area and time with life patterns formed by the relationship between the citizens and antraksi with the natural surroundings. [2]
In general, society is a group of people who live in a region and interacting with others to achieve goals. Members of the community consists of a wide variety of education, profession, expertise, tribe, nation, religion, or social layer so that it becomes a pluralistic society. Directly and indirectly every member of the community has established communication cooperate and influence each other in order to achieve the goal. [3]
Oqburn and Nimkoff explain terms used in the sense of real community is very broad. United nations include community between nations and even we sometimes call it the world community. The sense of community is sometimes used to express the entire region, state or nation.
Based on such understanding, the understanding of society (relatively) vast territory, and includes the (relatively) many members or citizens therefore also relatively large in number, and spread so wide, will happen anyway "community" within the community there are a variety of factors that cause formation of "community" that the differences are known term "urban communities, rural communities, rural communities, agrarian society", and there is also a "society that" and so on. [4]
B. VIEWS OF THE NATURE OF PHILOSOPHICAL SOCIETY
The history of the development of society is the history of human existence and civilization. Therefore, how to shape the nature of community rights can be separated by an attempt to understand the role of humans in the community. Man is the subject in the community. So the description of the people must be associated with the function and position of humans in the community. The theories about the nature of a thriving community and embraced the world in its age into adulthood it is [5]:
1 atomistic theory
Community, social kebersamaa is the result of a voluntary willingness of citizens to perform inter-relationships and antraksi for welfare purposes. Society is the embodiment of the ideals, equality knotted in their rights. Without the principles of freedom and the values of individual rights, will occur in sintegrasi-social, threatening dis-harmonious eksintensis masyarakat.menyadari the principles of social life according to theory based otomistik definitely democratic values. Man as an individual is the center of orientation, because man is the subject in society and even in some adherents of this theory of society is the main purpose in life. [6]
2 Theory of Organisms
Basically each individual and develop in the community. Humans are not born in a family will and free choice but rather takes place by nature, in other words, humans are born without a choice which, in a society that is how, and in what he had to family was born.
The principle of the implementation of the patterns of life in society according to the theory of the organism are:
a. That wealth and will of the community as an institution above the rights, interests, desires, ideals and individual power.
b. Community agencies covering the whole nation, national, totalitarian, education serves to realize the ideal citizen, and not as an individual human being ideal.
3 Theory Integralistic
In theory though society as an institution that reflects togetherness as a totality, but the undeniable reality of man as a person. Should always be present in humans as a unity in the community. The existence (eksistensis) persons in the same community with the existence of a society. [7]
C. CHARACTERISTICS OF ISLAMIC SOCIETY
Studynya based on the concept of an ideal society, according to the Quran, so concluded the special features of an ideal society according to the Quran as follows:
1 People who are fully based on the firm belief. Faith that serves as the driving force in all processes at the same time balancing the progress made in the community. In addition, with the faith community to reach the glory of heights.
2 Community where each works together to govern the mutual ma'ruf or any form of goodness.
3. Society whose members always endeavored to prevent any munkar.
4. community where each member makes deliberation as one of the pillars of community life.
5. People who uphold the values of justice as part of ma'ruf.
Society created 6 wherein the brotherhood of fellow citizens. Brotherhood is not limited only to fellow Muslims, but includes countrymen and seketurunan fraternity and brotherhood among Muslims.
D. PUBLIC RELATIONS WITH Da'wah
There is some urgency in the public relations implications of the propaganda that is:
1 Community is as subject and object in the success and failure of propaganda.
2 Community is the place to apply the values of propaganda
3 People are ethics and aesthetics of propaganda, because the norms of individuals will proceed into social norms, and social norms which society is agreed upon aesthetics of life.
4 People are propagators for all human beings who have the willingness to have the will to take the lessons that occur in any phenomenal.
CHAPTER III
CONCLUSION
Society is a group of people who live together in a region with the procedures of thinking and acting that is (relatively) all of which make the citizens aware of themselves as a single entity or group.
Mechanism in a society that is with the institutions that exist with all its functions. Actually sourced from the view of the overall view of the community about the value system. Value system is a philosophy of life than they have. Even looking at the nature of how human society, and of course with its consequences, derived from the philosophical view of life. Thus, it is true that the philosophy of life is a source of value for human life,
INTRODUCTION
Society is an embodiment of human life together. In the ongoing process of community social life is the process of inter-relationships and interactions. In the community as an institution of human life also takes the overall development of human life. Communities can be defined a container or field venue for community interaction. Communities can also be defined as the subject, ie, as the embodiment of all citizens with nature (character) in a particular manifestation or symptom and overall, socio-psychological.
Every citizen consciously or not, is always involved with the process in the mechanism of the society. Each person not only be passive citizens, but in certain circumstances it becomes active citizens. The fact that the society we live associate, worked to death in the community. Live together as a community institution, as a Gemeinschafts, even can not be separated from the society with all its citizens and the relationship between the ongoing antaraksi therein.
To understand the nature of the community, how the position of the person (people), what is the role of citizen rights and obligations to the public, as the public relations propaganda, then briefly discuss the following matters. [1]
CHAPTER II
DISCUSSION
A. DEFINITION OF COMMUNITY AND SOCIAL structure
People who equated with the term (Community Society) scientific technically have specific definitions. Which sometimes vary according to sociologists. However, the Common-Sense, community is defined as a life together in a certain area and time with life patterns formed by the relationship between the citizens and antraksi with the natural surroundings. [2]
In general, society is a group of people who live in a region and interacting with others to achieve goals. Members of the community consists of a wide variety of education, profession, expertise, tribe, nation, religion, or social layer so that it becomes a pluralistic society. Directly and indirectly every member of the community has established communication cooperate and influence each other in order to achieve the goal. [3]
Oqburn and Nimkoff explain terms used in the sense of real community is very broad. United nations include community between nations and even we sometimes call it the world community. The sense of community is sometimes used to express the entire region, state or nation.
Based on such understanding, the understanding of society (relatively) vast territory, and includes the (relatively) many members or citizens therefore also relatively large in number, and spread so wide, will happen anyway "community" within the community there are a variety of factors that cause formation of "community" that the differences are known term "urban communities, rural communities, rural communities, agrarian society", and there is also a "society that" and so on. [4]
B. VIEWS OF THE NATURE OF PHILOSOPHICAL SOCIETY
The history of the development of society is the history of human existence and civilization. Therefore, how to shape the nature of community rights can be separated by an attempt to understand the role of humans in the community. Man is the subject in the community. So the description of the people must be associated with the function and position of humans in the community. The theories about the nature of a thriving community and embraced the world in its age into adulthood it is [5]:
1 atomistic theory
Community, social kebersamaa is the result of a voluntary willingness of citizens to perform inter-relationships and antraksi for welfare purposes. Society is the embodiment of the ideals, equality knotted in their rights. Without the principles of freedom and the values of individual rights, will occur in sintegrasi-social, threatening dis-harmonious eksintensis masyarakat.menyadari the principles of social life according to theory based otomistik definitely democratic values. Man as an individual is the center of orientation, because man is the subject in society and even in some adherents of this theory of society is the main purpose in life. [6]
2 Theory of Organisms
Basically each individual and develop in the community. Humans are not born in a family will and free choice but rather takes place by nature, in other words, humans are born without a choice which, in a society that is how, and in what he had to family was born.
The principle of the implementation of the patterns of life in society according to the theory of the organism are:
a. That wealth and will of the community as an institution above the rights, interests, desires, ideals and individual power.
b. Community agencies covering the whole nation, national, totalitarian, education serves to realize the ideal citizen, and not as an individual human being ideal.
3 Theory Integralistic
In theory though society as an institution that reflects togetherness as a totality, but the undeniable reality of man as a person. Should always be present in humans as a unity in the community. The existence (eksistensis) persons in the same community with the existence of a society. [7]
C. CHARACTERISTICS OF ISLAMIC SOCIETY
Studynya based on the concept of an ideal society, according to the Quran, so concluded the special features of an ideal society according to the Quran as follows:
1 People who are fully based on the firm belief. Faith that serves as the driving force in all processes at the same time balancing the progress made in the community. In addition, with the faith community to reach the glory of heights.
2 Community where each works together to govern the mutual ma'ruf or any form of goodness.
3. Society whose members always endeavored to prevent any munkar.
4. community where each member makes deliberation as one of the pillars of community life.
5. People who uphold the values of justice as part of ma'ruf.
Society created 6 wherein the brotherhood of fellow citizens. Brotherhood is not limited only to fellow Muslims, but includes countrymen and seketurunan fraternity and brotherhood among Muslims.
D. PUBLIC RELATIONS WITH Da'wah
There is some urgency in the public relations implications of the propaganda that is:
1 Community is as subject and object in the success and failure of propaganda.
2 Community is the place to apply the values of propaganda
3 People are ethics and aesthetics of propaganda, because the norms of individuals will proceed into social norms, and social norms which society is agreed upon aesthetics of life.
4 People are propagators for all human beings who have the willingness to have the will to take the lessons that occur in any phenomenal.
CHAPTER III
CONCLUSION
Society is a group of people who live together in a region with the procedures of thinking and acting that is (relatively) all of which make the citizens aware of themselves as a single entity or group.
Mechanism in a society that is with the institutions that exist with all its functions. Actually sourced from the view of the overall view of the community about the value system. Value system is a philosophy of life than they have. Even looking at the nature of how human society, and of course with its consequences, derived from the philosophical view of life. Thus, it is true that the philosophy of life is a source of value for human life,
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